C.S. Lewis, on Forgiveness of Sins

Topsy Turvy Church

This passage is from The Weight of Glory by C.S. Lewis. Though some may take exception to the idea that Christians aren’t automatically forgiven for all sins, he makes a very good Biblical point.

We say a great many things in church (and out of church too) without thinking of what we are saying. For instance, we say in the Creed “I believe in the forgiveness of sins.” I had been saying it for several years before I asked myself why it was in the Creed. At first sight it seems hardly worth putting in. “If one is a Christian,” I thought, “of course one believes in the forgiveness of sins. It goes without saying.” But the people who compiled the Creed apparently thought that this was a part of our belief which we needed to be reminded of every time we went to church. And I have begun to see that, as far as I am concerned, they were right. To believe in the forgiveness of sins is not nearly so easy as I thought. Real belief in it is the sort of thing that very easily slips away if we don’t keep on polishing it up.

We believe that God forgives us our sins; but also that He will not do so unless we forgive other people their sins against us. There is no doubt about the second part of this statement. It is in the Lord’s Prayer; was emphatically stated by our Lord. If you don’t forgive you will not be forgiven. No part of His teaching is clearer, and there are no exceptions to it. He doesn’t say that we are to forgive other people’s sins provided they are not too frightful, or provided there are extenuating circumstances, or anything of that sort. We are to forgive them all, however spiteful, however mean, however often they are repeated. If we don’t, we shall be forgiven none of our own.

The Scripture passage to which he referred is from Matthew 6:11-15. One could try to dispute Lewis’ conclusion, but the Lord was pretty clear about it. Maybe you will tell me that He was speaking at that moment from the Law Dispensation, since He hadn’t as yet performed His Redemptive Act.

I’m afraid that goose won’t fly, friend. As with the balance of His Sermon on the Mount, Jesus spoke from the only perspective he had, that of grace. Why would He speak from the Law’s perspective when He would, in a short time, fulfill the Law?

If you insist on the Law idea, what about First Corinthians’ love chapter? Remember all the awful things St. Paul did before he met Jesus? Loving forgiveness did not come naturally to that Pharisee. He had hated Christians and Gentiles, but he taught unconditional love to the Corinthian church.

Nope, if you harbor a grudge, refusing to love and forgive anyone, you can’t expect Jesus’ blood to cover your unconfessed sin. Otherwise, you’d be no better off than members of the Islamic State or the KKK. Is your grudge worth that?

This World Is Not My Home …

… I’m just a passin’ through.

I love the old country gospel songs, even the twang that goes with them. I thought of this one at Walmart this afternoon, when I couldn’t bring myself to leave my trash in the shopping cart after using it.

You may wonder why that’s such a big thang. Man, I was tempted most fiercely to do it. I mean, the afternoon sun was hot and I was sweating bullets already; I didn’t need that walk over to the garbage can with a few pieces of plastic wrap. They have “associates” who need the job security, don’t they?

If you’re wondering what plastic wrap in a shopping cart has to do with that old gospel song, I’ll tell you with a question. If you were visiting someone, would you leave your garbage in their car, or on their couch or table? Would you leave it laying around at church? Only if you were an absolute clod would you do that.

What is this world to you? If it were your own home you could fill it with waist-deep trash and nobody could say a thing, though what others would think of you is another story. But it’s not your home. According to God’s Word you and I are only sojourners:

2 Corinthians 5:6-9 ESV (6) So we are always of good courage. We know that while we are at home in the body we are away from the Lord, (7) for we walk by faith, not by sight. (8) Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. (9) So whether we are at home or away, we make it our aim to please him.

Assuming you were a Christ-professing clod showing disrespect of others’ homes or your workplace, or even your local Walmart, what would that say about your Savior? Say, you pick up a product here, find a better buy over there, and just leave your first choice where you picked up the second. Why, that’s great! You’ve just ensured someone’s job security, but please keep your mouth shut about your faith while doing it.

Better yet, think carefully about what you do, whether or not it glorifies your Savior. Even in private, think about what you do, as what you do in private tells who, and whose, you really are.

Bring It To Completion

Thanks, Bible Gateway, for a bit more enlightenment on a favorite Scripture verse. Today’s Verse of the Day is Philippians 1:6 And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.

Familiar passage, eh? Yes, for me too, but this viewing caused me to look deeper.

The writer, Apostle Paul, under the Holy Spirit’s guidance, said, he “was sure of this.” So, what was “this?”

He who began a good work in you …

Who is He? Did Paul refer to himself as the one who had begun the good work? Of course not! He was writing of God, who was working through His Holy Spirit.

What is the good work? First, Paul addressed this letter to the “saints in Christ Jesus who are in Philippi (vs. 1).” Saints are those who are sanctified, a Biblical word for “holy,” or “separated” from this corrupt, world system. These weren’t just garden variety church-goers; they were totally committed, do-or-die Christ-followers. They had to be, as those who claimed Jesus as their Savior could very well loose everything, including their mortal lives.

The good work also included their partnership with him in the gospel, both materially, through helps and offerings, and spiritually, through prayer. These saints weren’t rich, affluent, or even comfortable. They struggled for every penny they had, yet they gave from their poverty so that God’s work could continue for His glory.

… will bring it to completion …

Who would bring it to completion? The same Person who began the good work. While the saints faced struggles because of their faith, they also struggled with completing, or maturing, in their faith. As long as they did their best to obey God, He would complete their sanctification—holiness—through His Holy Spirit.

So, what about when they fell short of the holiness ideal? Apostle Paul covered that problem in Romans 8:1-4. Read it. It’s pretty cool (that’s like saying dry ice is cool).

… at the day of Jesus Christ.

Are you dissatisfied with your growth in Christ Jesus? Does your sanctification seem a long way off, if ever? Do you long to be holy because He is holy? Picture a little brother following his big brother around, trying to do the things he does, yet getting frustrated because he can’t throw a perfect spiral through a swinging tire at twenty yards. If you are a true Christ-follower, that’s they way you feel. Fret not, little brother! Your time is coming, at the day of Jesus Christ. You’ll have to practice … a lot … but when you meet Jesus in the air, all those struggles will be behind you.

Jesus told us to rejoice; despite everything, rejoice, for your reward is great in heaven!

C.S. Lewis on Agape Love

Jesus healed the sick and raised the dead out of compassionate love, the same love that drove Him to the cross to save you and me.

Once again, Uncle Jack’s refreshing and profound insight speaks volumes. In a letter to a Mrs. Johnson, he said:

Of course taking in the poor illegitimate child is ‘charity’. Charity means love. It is called Agape in the New Testament to distinguish it from Eros (sexual love), Storgë (family affection) and Philia (friendship) [E.g., I John 4:9]. So there are 4 kinds of ‘love’, all good in their proper place, but Agape is the best because it is the kind God has for us and is good in all circumstances. (There are people I mustn’t feel Eros towards, and people I can’t feel Storge or Philia for; but I can practise Agape to God, Angels, Man and Beast, to the good and the bad, the old and the young, the far and the near.

Later on, he points his readers to St. Paul’s letter to the Corinthian church, excerpted below, as God’s definition of His kind of love.

1 Corinthians 13:1-8 ESV If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. (2) And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. (3) If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. (4) Love is patient and kind; love does not envy or boast; it is not arrogant (5) or rude. It does not insist on its own way; it is not irritable or resentful; (6) it does not rejoice at wrongdoing, but rejoices with the truth. (7) Love bears all things, believes all things, hopes all things, endures all things. (8) Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

In another letter Lewis simplifies love to just two kinds:

There are two kinds of love: we love wise and kind and beautiful people because we need them, but we love (or try to love) stupid and disagreeable people because they need us. This second kind is the more divine because that is how God loves us: not because we are lovable but because He is love, not because He needs to receive but He delights to give.

If we have the mind of Christ, we won’t have to grit our teeth and screw up our mouths into a smile to show loving grace to the unlovable. We will love them most, because they need it most.

Please note that godly love isn’t necessarily showing affection for the one being loved. It’s sincerely and actively desiring God’s best for them, even if they don’t deserve it, because we don’t deserve it any more than they do.

As much as we talk about Agape love and hear it preached, we typically view it as the impossible dream, something that would be nice if only we could pull it off. Well, guess what. God commands us to love with the very same love that Jesus showed for us when he took our sins to the cross. His New Testament is full of examples of it and commands for it. St. John knew Jesus’ love better than the rest of His apostles, so read his letters to the church, with special emphasis on 1 John 4:7-21, to get the full effect. You will see that loving as God loves is not an option, if you hope to gain eternal life.

C.S. Lewis on Being Called

“Please, what task, Sir?” said Jill.

“The task for which I called you and him here out of your own world.”

This puzzled Jill very much. “It’s mistaking me for someone else,” she thought. She didn’t dare to tell the Lion this, though she felt things would get into a dreadful muddle unless she did.

“Speak your thought, Human Child,” said the Lion.

“I was wondering—I mean—could there be some mistake? Because nobody called me and Scrubb, you know. It was we who asked to come here. Scrubb said we were to call to—to Somebody—it was a name I wouldn’t know—and perhaps the Somebody would let us in. And we did, and then we found the door open.”

“You would not have called to me unless I had been calling to you,” said the Lion.

“Then you are Somebody, Sir?” said Jill.

“I am.”

From The Silver Chair

When I read this story to my daughters a long time ago I failed to explain its significance to them. Uncle Jack had a knack (rhyme not intended) for presenting complex theological ideas in charming and simple ways. Though I disagree with Lewis on many points of doctrine, where I find agreement, their profundity amazes me, and this passage presents the work of God’s Holy Spirit spot on. And I love the way Uncle Jack slipped God’s divine Name (I AM) into the dialogue so naturally.

We fail to appreciate God’s work in and around us because we don’t possess spiritual eyes; all we have is faith in what we can’t see, but is more real than what we see with our fleshly eyes. This mustard seed faith summons God’s power to move human hearts and minds from carnal-orientation to spirit-orientation, a move that, by comparison, makes tossing a mountain into the ocean seem like kicking a stone along a path.

Just know, dear friend, that God’s answers to prayer are more often spiritual than material in nature, and when the spiritual answer just doesn’t cut it, you are not of His mind.

C.S. Lewis on Immortality

Once again, Uncle Jack gave me pause to think. And what I think will follow what He thought.

I think that Resurrection (what ever it exactly means) is so much profounder an idea than mere immortality. I am sure we don’t just “go on.” We really die and are really built up again.

He was right about our really dying and being really built up again, but what kind of death do we face? Obviously, we all die physically, suffering the corruption that our Savior was spared. That is the death of the flesh. But there is another death that must precede physical death, in order that we might gain the resurrection to which Lewis referred. That is the death to the flesh, referred to in the Bible as death to sin (Romans 6).

Honestly, I struggled with the whole “dead to sin” thing for years after I came to Christ, not because I didn’t want to die to sin, but because my actions told me that I had not yet achieved it. Every time I opened the New Testament I stumbled into it; if I was saved I was dead to sin, but I wasn’t, or at least I didn’t seem to be. But, praise God, I also stumbled upon Romans 8:1-2, Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.”

Of course, that begged the question of how I knew I was in Christ Jesus. My first answer to that troubling question was, before my rebirth I sought every opportunity to sate my carnal impulses, but was never satisfied. After my rebirth I wanted to be in Christ, and my sins grieved me terribly.

My second answer was what the Bible calls, “the witness of the Spirit,” (Romans 6:16-17) in which we suffer with Him that we may be glorified with Him. Suffering with Him includes the grief over sin that I mentioned above. When Jesus fell on His face praying in the Garden of Gethsemane, His sweat became like great drops of blood falling to the ground. Was He grieved because of the physical suffering ahead of Him? While that would worry me terribly, I think His grief lay in the fact that He, the perfectly righteous, eternal Son of God, would shortly bear upon His body God’s righteous judgment for all the world’s sin. And that judgment would separate the man Jesus from His Father God, resulting in Jesus’ anguished cry from the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46)

And my third answer (Do you remember the question?) is my absolute certainty about my eternal fellowship with my Savior. That certainty grew from the most fragile of faith-seeds to a confidence that surmounts even my, at times, shaky faith due to my tendency to rely on the seen, rather than the unseen (Romans 8:24-25). I can’t praise my Savior enough for that assurance, and I can’t wait to do it in person, for eternity.

Be Careful What You Say

Thumper

Zack Locklear posted an excellent statement about Christians judging those of the world, and it describes a general principle to which all who claim Christ’s name must adhere: Jesus died to save sinners, not to condemn them (John 12:47-48). The most telling part of that passage is verse 48, “The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.” Jesus’ statement here couldn’t be more clear; it tells who will be judged, and by what standard.

So, who will be judged? Not adulterers. Nor thieves. Nor liars. Nor murderers. Not even homosexuals or pedophiles. On the last day, God’s Word will judge all who reject Jesus and refuse to receive His words. All other sins are only symptoms of that damning sin.

But, what of those who claim to belong to God through our Lord Jesus Christ? Can they get away with sinning, “that grace may increase?” Apostle Paul emphatically answered (Romans 6), “May it never be!” Then, in Romans 8:29, the apostle wrote, “For those He foreknew he also predestined to be conformed to the image of His Son, in order that He might be the firstborn of many brothers.” Predestination and eternal security controversies aside, those who prefer habitually sinning to seeking Christlikeness are not God’s chosen people.

Finally, Apostle Paul told us what attitude we are to display toward non-believers: Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. (Colossians 4:5-6) If you don’t have anything redemptive to say, don’t say anything at all (apologies to Disney’s Thumper character).

My Infinitesimal Understanding

A few minutes ago I let my mind wander to God while relaxing on my bed, and I thought about how much I’ve learned about God over the past few years. As I lay there contemplating my infinite, eternal Lord, I realized that my vast knowledge <(8-P) amounts to nothing compared to all that He is. Yes, His Word tells us all we need to know about Him. And yes, His Holy Spirit reveals His personal message of truth to each of us. But my pea-brain is woefully ill-equipped to grasp even the most elementary understanding of His infinite Being.

In view of that humbling truth, I wonder how other Christians can boldly stand so cock-sure of their ideas about God and His Word. Face it, any embellishment of God’s Word, such as commentaries and systematic theologies, are only some human being’s conclusions, regardless how carefully they’ve studied it. So taking Luther’s, Wesley’s, or Calvin’s statements as tantamount to Holy writ is foolish in the extreme. Remember the two builders that Jesus mentioned in Matthew 7:24-27? The wise builder built on the Rock, not on his ideas about it. Our understanding of anything is nothing more than shifting sand.

Agreeing to disagree is not compromising on God’s truth. Standing, immovable, on ones personal understanding smacks of personal pride, and remember, “I” is at the center of both pride and sin. So, if you’re absolutely convinced that your personal understanding of God and His Word is spot on, you’d better dig down to the Rock for your foundation, or great will be your fall.

Mom’s Colored Maid

Mom’s colored maid

Whoa there, egalitarian*! I hail from a solid Catholic/Democrat family. You have to understand that Political Correctness hadn’t yet been born in the ’50s and ’60s. People of color were just beginning to strive for basic human rights, and I applaud their sacrificial efforts. Truthfully, I am also a person of color: Pink, with blue undertones (According to the makeup expert I used to work with.).

Mom’s “colored maid” was a portable dishwasher painted in coppertone—no, not the tanning lotion—and equipt with a detailed set of instructions for its proper use. What brings me to this distant memory is the dirty dishes I found in my apartment’s dishwasher, after the wash cycle had finished. Their state contrasts starkly with the photos of sparkling clean dishes illustrated in the promotional material that dishwasher and detergent manufacturers publish to sell their wares. The problem? My housemate failed to follow the instructions faithfully. You know, the one about rinsing everything thoroughly before placing it into the dishwasher. And conversely, never try to wash items encrusted with dried-on food in the dishwasher, if you hope to have them come out sparkly-clean, as per the promotional material.

Perhaps you’ve guessed that this post isn’t about sanitizing dishes. It’s about following our Manufacturer’s instructions, such that our souls will come out of this life sparkly-clean.

Jesus and His letter-writing apostles gave us perfectly clear instructions as to how we must conduct ourselves to please His Father, and live with Him in life eternal. If you want to meet Jesus sparkling clean, you must follow His User Manual to the best of your ability; shortcuts will leave you encrusted with dried-on sin, unfit for His use.

Now that sounds pretty severe, I’ll admit. Without God’s loving grace, none of us would have a marshmallow’s chance in a dishwasher of joining our Savior in eternity. Please don’t risk missing out by taking God’s grace for granted. You’ll never be perfect in your body of flesh, but to be satisfied with your imperfection means you just don’t get it.

Any questions? Read 1 Peter 1:13-16 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. (14) As obedient children, do not be conformed to the passions of your former ignorance, (15) but as he who called you is holy, you also be holy in all your conduct, (16) since it is written, “You shall be holy, for I am holy.” (Leviticus 11:44)

Building a Glitch-Free Christ-Follower

A few years ago I made the mistake of offering to build a computer for a friend. I bought all the components and assembled them carefully, routing the connecting wires for a neat appearance and efficient air flow. But that was the easy part. Correctly installing and configuring the CPU and motherboard required a careful reading of the Instruction Manual.

But even that was easy compared to the task of building and equipping effective disciples of Christ. Unlike building a computer, much of the hard work falls to the one being built. We absolutely must study God’s Instruction Manual to achieve our most glitch-free performance. Contained in that Instruction Manual are sixty-six books, ghost-written by forty people from three continents over roughly 2000 years. Maybe I should say, “Holy Ghost-written,” as God’s eternal Word is the one true Author.

If the Bible seems too daunting as life’s Instruction Manual, God’s New Testament offers some concise summaries of how Christ-followers should behave. One such summary is contained in chapter twelve of Apostle Paul’s letter to the Roman church. Here are a few key verses:

Rom 12:9 Let love be without hypocrisy. Abhor what is evil; cling to what is good.

The apostle refers here to his brief essay on genuine, spiritual love in 1 Corinthians 13, with emphasis on verses four and following. If you haven’t read it in a while, it’s time you prayerfully review. As far as the second half of this verse, remember what Jesus said, “No one is good except God alone.

Rom 12:10 Be devoted to one another in brotherly love; give preference to one another in honor;

 I’m afraid that doesn’t leave much room for factions, jealousy and power-plays. The practice of showing deference to others, especially to those with whom we don’t click, has largely gone out of style. Our lives and interactions today are all about our personal rights, while we leave our responsibilities flapping in the breeze.

Rom 12:11 not lagging behind in diligence, fervent in spirit, serving the Lord;

The Christian life is necessarily proactive. Maintaining that diligence, fervency and servant spirit takes constant effort.

Rom 12:12 rejoicing in hope, persevering in tribulation, devoted to prayer,

These are three essential works of faith, without which we will die on the Vine.

Rom 12:13 contributing to the needs of the saints, practicing hospitality.

Everyone loves to hear preaching on generous giving (NOT!). The saints’ needs are as critical today as when Apostle Paul wrote these words, so where is our joy of giving? It has disappeared in our desire to accumulate things and live comfortably. I dare say we could all give much more generously if we would just deny ourselves a few nonessentials. Do we really need frequent dinners out? Does every driver in the family need their own car? Is that home theater truly an essential possession? And what about snow cats, motorcycles, RVs, and vacation homes? Nothing is wrong with having such things, as long as having them remains secondary to helping the needy.

As for practicing hospitality, I stand as guilty as anyone for neglecting it.

Rom 12:14 Bless those who persecute you; bless and do not curse.

We’re emotional beings, so when some jerk cuts us off in traffic our fleshly impulse is to think or say unkind things about them. Does that not sound like persecution? Just because it’s not an overt challenge because of our faith doesn’t mean it isn’t.

Rom 12:15 Rejoice with those who rejoice, and weep with those who weep.

Let’s keep these actions in their appropriate places. We must feel with people, and certainly not tell them that what they are feeling is unnecessary, wrong or inappropriate. Simply sharing their joy or grief seems like it should be a simple thing. Why then do we always think we have to fix it?

Rom 12:16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.

The same mind as whom? Obviously, that refers to Christ Jesus, because He was never haughty and always associated with the lowly. We church people too often offend in respect too esteeming our personal wisdom too highly, so anyone who disagrees with us is just wrong, pure and simple.

Rom 12:17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men.

This reinforces verse fourteen’s difficult point. Today’s worldly doctrine tell us that we must fully vent our emotions and let our heart lead. God’s word doesn’t prohibit emotional display, but we must keep a positive, uplifting and redemptive bearing. Of course we won’t always feel that way, but that doesn’t mean we can shoot off our emotional mouths when the impulse hits.

The second half of this verse refers to Paul’s statements in Romans 14, about respecting the weak brother’s beliefs for his sake, and not your own. You can’t please everyone all the time, so this is calls for spiritual discernment.

Rom 12:18 If possible, so far as it depends on you, be at peace with all men.

Disclosure time: Here is my personal weak area. When I cause a grievance, especially with a brother, the resulting guilt crushes me, stealing my peace and leaving me in a general funk. That’s not what God calls for here. We must not take too much relational responsibility upon ourselves, but accept, and repent of, what falls to our account.

Follow these instructions and you will find yourself more closely resembling Christ’s attitudes of love for others.