For Want of Light

 

On ships of war, the men below decks at night exist in a dim, red world, lest when called to their battle stations in the outer darkness they should succumb to night blindness. In the same way, we must willingly live in relative darkness, so we might fully see what God places before us in His subtle, spiritual light.

Isaiah 50:10-11 New King James Version (NKJV)

10 “Who among you fears the LORD?
Who obeys the voice of His Servant?
Who walks in darkness
And has no light?
Let him trust in the name of the LORD
And rely upon his God.
11 Look, all you who kindle a fire,
Who encircle yourselves with sparks:
Walk in the light of your fire and in the sparks you have kindled—
This you shall have from My hand:
You shall lie down in torment.

Guilty as charged! I would love to be alone in that verdict, but alas, I am anything but.

My confession is true; I have ventured forth into self-generated light, imagining it was from God. I should have heeded Isaiah’s admonition: Who walks in darkness and has no light? Let him trust in the name of the LORD and rely upon his God.

Is trusting active, or passive? It is active, as we discern and reject the world’s—and the self’s—seductions. But it is also passive, as we wait on God’s light, as opposed to trying to generate our own.

We live in a performance-oriented culture, and that drive taints the church’s works. We constantly audit our own productivity, and that of others. We encircle ourselves with sparks, walking in the light of our own fire and in the sparks we have kindled.

Let us not turn our work for our Lord into a competition, always striving to make points against “them,” while refusing to acknowledge the fruit “they” bear, lest they pull ahead of us on some celestial scoreboard.

SANTA CLAUS GRACE?

My previous post laid out some pretty stringent requirements for salvation that seem to leave no room for our human weakness. If that were all of God’s revelation to us, we would be in seriously bad straits. But there’s also this little thing called, “grace,” and it’s not to be taken lightly.

Searching, “did evil,” produced twenty hits in the KJV’s Old Testament. Each time, God judged that generation with some calamity that lasted until Israel begged His forgiveness and repented of their adulterous ways. And each time they repented, God gave them victory over their oppressive enemies. That’s grace.

Popular misconceptions have God either wearing a red suit and long, white beard, or throwing lightening bolts at anyone who steps out of line, but those who seriously read the Old Testament will see the depths of God’s love and grace toward His wayward people. God used all that failure, and all that judgment, simply to show us that we have no hope for salvation outside of His grace.

The fact that you’re reading this indicates your interest in things Biblical. The teaching of God’s inexhaustible grace is the hinge pin of all Bible doctrine.

Here you will find a treatment of God’s grace that, while not exhaustive, is thorough enough that you may learn something about it. Though I recommend the article, please know that I don’t agree with every point the author makes, but that doesn’t necessarily mean that I am right in my conclusions, or that he is wrong. Weigh his propositions by God’s Word. If nothing else, it will give you insight into the teachings of Calvinism.

With all this teaching about God’s grace, remember that He is not Santa, keeping a balance sheet of good and bad boys and girls. From the age of accountability, we are all on God’s “bad list,” and only by obeying the good news of His grace can we hope for eternal life with Him.

Danger: Quicksand!

Psalms 37:23-24 ESV
(23) The steps of a man are established by the LORD, when he delights in his way;
(24) though he fall, he shall not be cast headlong, for the LORD upholds his hand.

To which man does this passage refer? I think it’s addressed to the one who delights in the existing One’s(YHWH’s, Yahweh’s, Jehovah’s, or the LORD’s) Way, which of course is the Lord Jesus Christ (John 14:6). If one delights in Jesus, and His Way, the existing One establishes or directs the course of his life. That can be taken as an absolute statement, as one who delights in God’s Way will not easily go against that inclination. If he does, verse 24 and 1 John 1:9 apply, and he will not be cast headlong to destruction, but the existing One steadies and sustains his hand.

I visualize an explorer blazing a path through the jungle, where he encounters a wide mud bog. Being a careful explorer, he realizes the possibility that it is quicksand, and his Guide cannot show him a way around it. His Guide locates a downed log, long enough to span the bog, and just big enough to do the job. As he mounts the log he finds it precarious at best; he needs his Guide’s steadying hand. Being a klutz, he loses his balance and begins to fall into the quicksand, but his Guide pulls him back onto his narrow path.

What an encouragement, that I don’t need to worry about falling into the “quicksand!” My Guide will keep me on His path despite my human weakness, because I delight in His Way. Of course, this promise excludes anyone who insists on delighting in, and pursuing, his own way.

A Textual Contradiction?

Ancient Hebrew manuscript

Regarding Isaiah 9:3

Here is where various translations diametrically disagree, one taking a positive and another taking a negative disposition on the subject.

The positive are: ASV, Brenton, ESV, GNB, NASB, NKJV, YLT
The negative are: KJV, LEB, Webster

Without an understanding of textual criticism, I perceive a contradiction in the negative rendering, with the clause following it. Why would God tell us first, that He had multiplied the nation, and then that He had not increased its joy, followed by telling us of their joy as in harvest?

Albert Barnes addressed this issue thus:

And not increased the joy – The Masoretes here read in the margin לו  lô “to it,” instead of לא  lo’ “not.” Eleven manuscripts, two of them ancient, have this reading. This reading is followed by the Chaldee Paraphrase, the Syriac, and the Arabic. The Septuagint seems also to have so understood it. So also it is in the margin, and so the connection demands; and it is unquestionably the correct reading. It would then read, ‘thou hast increased for it (the nation) the joy.’ Hengstenberg, however, suggests that the phrase may mean, ‘whose joy thou didst not before enlarge,’ that is, upon whom thou hast before inflicted heavy sufferings. But this is harsh, and I see no reason to doubt that an error may have crept into the text.

I had tentatively sided with the KJV on textual issues, but here is a gross exception to that assumption, where the KJV makes no sense at all in its rendering. Please note that I did not title this piece, “A Biblical Contradiction.” While God faithfully preserves His Word’s meaning and application to our lives, in his sovereignty, he allows us to make mistakes where it contributes to His purposes.

What sayest ye?

Mom’s Colored Maid

Mom’s colored maid

Whoa there, egalitarian*! I hail from a solid Catholic/Democrat family. You have to understand that Political Correctness hadn’t yet been born in the ’50s and ’60s. People of color were just beginning to strive for basic human rights, and I applaud their sacrificial efforts. Truthfully, I am also a person of color: Pink, with blue undertones (According to the makeup expert I used to work with.).

Mom’s “colored maid” was a portable dishwasher painted in coppertone—no, not the tanning lotion—and equipt with a detailed set of instructions for its proper use. What brings me to this distant memory is the dirty dishes I found in my apartment’s dishwasher, after the wash cycle had finished. Their state contrasts starkly with the photos of sparkling clean dishes illustrated in the promotional material that dishwasher and detergent manufacturers publish to sell their wares. The problem? My housemate failed to follow the instructions faithfully. You know, the one about rinsing everything thoroughly before placing it into the dishwasher. And conversely, never try to wash items encrusted with dried-on food in the dishwasher, if you hope to have them come out sparkly-clean, as per the promotional material.

Perhaps you’ve guessed that this post isn’t about sanitizing dishes. It’s about following our Manufacturer’s instructions, such that our souls will come out of this life sparkly-clean.

Jesus and His letter-writing apostles gave us perfectly clear instructions as to how we must conduct ourselves to please His Father, and live with Him in life eternal. If you want to meet Jesus sparkling clean, you must follow His User Manual to the best of your ability; shortcuts will leave you encrusted with dried-on sin, unfit for His use.

Now that sounds pretty severe, I’ll admit. Without God’s loving grace, none of us would have a marshmallow’s chance in a dishwasher of joining our Savior in eternity. Please don’t risk missing out by taking God’s grace for granted. You’ll never be perfect in your body of flesh, but to be satisfied with your imperfection means you just don’t get it.

Any questions? Read 1 Peter 1:13-16 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. (14) As obedient children, do not be conformed to the passions of your former ignorance, (15) but as he who called you is holy, you also be holy in all your conduct, (16) since it is written, “You shall be holy, for I am holy.” (Leviticus 11:44)

The Weeping Prophet

So, here’s the story: Last night I went to bed with hopes of falling asleep without delay, but as I lay there communing with my Creator, I began praying for heart-holiness, both for myself and for His church. As often happens when I pray for Christ-likeness, I began weeping, and the more I contemplated the contrast between Christ and myself, the more my tears flowed. I heard myself sobbing, both from grief and gratitude; I felt a sense of the Holy Spirit’s grief about my soulish stubbornness, and unbearable gratitude for God’s grace despite my failure to apprehend the victory I have in Christ Jesus.

Then, this morning’s Our Daily Bread devotional cited Lamentations 3:1-6, 16-25, where the weeping prophet Jeremiah mourned Jerusalem’s destruction and the Jews’ subsequent captivity. So in typical fashion, I lumped both experiences into a single conceptual stew.

God is disciplining His church in much the same way that He disciplined His people Israel, albeit with His New Covenant grace.

  • As Jeremiah cried out warnings about Israel’s wandering ways, God’s New Testament writers warn His church about our own carnality.
  • As Israel ignored the prophet’s warnings, most of today’s church lie comfortably in our worldly affluence, enjoying our Sunday religious lift while snoring through our godly preachers’ warnings.
  • As Babylon destroyed Jerusalem, popular culture is destroying the institutional church.
  • As Babylon carried Israel’s intelligentsia into captivity, the world system is co-opting the church’s theologians.
  • As Babylon absorbed Israel into its own culture, the world system is defiling God’s church through our preoccupation with its entertainments, its trendy styles, and its pursuit of youthful image.

Though we have much reason to grieve, we have far more reason to rejoice; none of this surprises our omniscient God, and His plan for our triumph over the world system is, and always has been, in place. Yes, I still mourn for those of His church who will never awaken from their slumber, but I rejoice for the faithful remnant who heed His warnings, becoming incorruptible salt and prevailing light for this stale and dark world. Like God’s people Israel, the church’s exile is only temporary, and we have the Great Hope of our eternal homecoming, where our tears will cease and we will commune with our Lord Jesus face-to-face.

A Hard Pill To Swallow

My thousand milligram vitamin C tablet gives me fits when trying to swallow it. The stupid thing begins dissolving before I can gulp it down, so it sticks in my throat until I can gulp enough water to break it free. But vitamin C pills aren’t the only supplements that are hard to swallow.

(1 Peter 2:12) Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

Thank the New American Standard Bible for that awkward wording, but its meaning is quite close to the original language. Semantics aside, today’s church needs to play catch-up regarding, “the thing(s) in which they slander [us] as evildoers.” Such things are too numerous to list here, but the, “excellent behavior,” in that verse does not mean acting “Christian.” It means, “winsome goodness,” and most of today’s church could never be accused of that.

(1 Peter 2:13) Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,

Here is the abrasive coating for our hard-to-swallow pill. Fallen humanity does not easily submit to authority of any kind, and least of all to God, as our great-great-great … grandparents so aptly demonstrated. Here again, to see apparently moral people with issues in that area, all we need to do is take an honest look at today’s church. Because we’re “saved,” we think we have a free pass to heaven regardless what we do in the flesh. But for God’s perspective, we need to flash back to His command in verse twelve: Maintain winsome goodness among outsiders … (my rendering; look it up, it’s pretty close).

(1 Peter 2:14) or to governors as sent by him for the punishment of evildoers and the praise of those who do right.

Apostle Paul, in Romans 13:1-8, said the governing authorities bear the sword to bring down God’s wrath against evildoers, giving us ne’er-do-well human beings incentive to behave. While this is true for all people, it applies even more directly to Christ-followers, as outsiders are all too aware of our higher, Biblical moral standard. Again, flash back to verse twelve; when they watch us behaving badly toward one another, or anyone else for that matter, we’ve just proved they are right in their negative opinions about us, and therefore about God.

(1 Peter 2:15) For such is the will of God that by doing right you may silence the ignorance of foolish men.

According to Psalm 14:1, “The fool says in his heart, ‘There is no God.'” Christ-followers must do what is right, not from fear of earthly authorities, but from fear of God. Jesus said, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” (Matthew 10:28)

Go ahead, gulp that Scriptural pill right down, so you can shut the fools’ mouths.

 

Faith’s Other Side

What’s bright is not always beneficial.

In today’s Our Daily Bread devotional, Mart DeHaan wrote about trusting God, and included a short poem by that famous Greek author, Anonymous.

Trust when your skies are darkening,
Trust when your light grows dim,
Trust when the shadows gather,
Trust and look up to Him.

Sometimes our faith gets turned on end when God seems to work against us, rather than for us. If in those difficult times we want to, as Apostle Paul wrote, “press toward the mark for the prize of the high calling of God in Christ Jesus,” we have to check out the the faith-coin’s other side. If you haven’t guessed that hidden message, read Anononymous’ poem again. That’s right; it’s trust!

You’ll find trust easy to grasp when your world is progressing swimmingly, but you may find it more illusive when you feel like you’re up to your eyeballs in piranha. So, what’s the key to flipping that faith-coin? The psalmist knew the secret:

It is good for me that I have been afflicted,
That I may learn Your statutes.
(Psalm 119:71)

Find your “statutes” in the Bible, in both the Old and New Testaments. I’m not talking about the Ten Commandments and other laws found in the Torah, but the godly principles that apply to us as directly as they did to God’s people Israel. That verse from Psalm 119 spells out God’s purpose in allowing affliction in your life; if you have founded it on the Rock, affliction drives you to His Word for faith-building. If faith were a building, trust would be the roof that keeps you dry and safe in the worst storms. As long as I’m pushing metaphors to the limit, 1 Corinthians 3:9-15 gives you a Bill of Materials for your house.

Oh, you may think the pounding rain, the gale-force winds, the torrential flood, and the thunder and lightening will get to you, but as faith brings trust, trust brings, “the peace of God, which surpasses all understanding, (that) will guard your hearts and minds through Christ Jesus.” (Philippians 4:7)

Screwtape on Greatest Evil

Max McLean as Screwtape, Satan’s top psychiatrist

Uncle Jack indeed has a way of stating simple truths simply. I realize that seems like a, “Duh,” statement, but too often scholars over-complicate the simple. While Screwtape loves to tempt human brainiacs to flaunt their presumed intellect with lengthy dissertations on the most mundane topics, he deals with his minions quite simply indeed.

The greatest evil is not now done in those sordid “dens of crime” that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice.

“Dens of crime” in Charles Dickens’ plays typified nineteenth-century England’s basest moral strata, but depravation wasn’t confined to the gutters of London’s East End. Now, as then, “men with white collars” institutionalize all kinds of evil for profit, defining truth as any cock-and-bull story that will line their pockets with silver and perpetuate their usurped authority. Money certainly can’t buy happiness, but it is required to gain power in this sinful generation.

Screwtape’s little lesson should serve as a warning to those citizens voting in the coming—indeed, all—elections, to look beyond the political promises (spelled, l-i-e-s) to the politicians’ power-grabbing agendas. Political corruption is a non-partisan issue, with most politicians and political parties openly placating any special interest group, regardless how depraved their “interests.” Egalitarianism and free enterprise are wonderful ideals, but both require balance in pursuing them, a balance that is impossible to achieve without God’s unchanging principles providing their foundation.

I Abhor Myself (Job 42:5-6)

Be sure to see the end of this repost. The song in the YouTube video is a powerful reminder of God’s excellent faithfulness.

The Vine Vigil

Have you read the Book of Job?  I’ve read it dozens of times, and the part that always stands out to me is this –

Job 42:5-6

I have heard of Thee by the hearing of the ear: but now mine eye seeth Thee.  forgiveness

Wherefore I abhor myself, and repent in dust and ashes.

Day after day, I fail Him, and day after day, He shows indescribable mercy.  The secret pride, the self complacency, the surreptitious coveting, the sluggishness, O God – please – please –  help me.  And He does.  Again and again and again.  Again and again when I don’t deserve it.  Again and again when I forget Him and allow the cares of this world to consume me.  There He is, so gracious, so merciful, so longsuffering. 

How can He love me – still.  He is so wonderful, my puny vocabulary is insufficient to praise…

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