Granted, one Scripture verse isn’t much, but, at least for me, it often opens my creaking thought-door for some wide-ranging tangential ruminations. If you want to start getting it, find it under the Newsletters link on Bible Gateway.
Another daily blessing is Our Daily Bread, one of many devotionals available through Bible Gateway, and available under the same link. Sometimes it comes to my inbox with somewhat mundane spiritual thoughts and applications, but often it bowls me over with its relevance to my life.
Bible Gateway isn’t the most extensive site for Scripture study, but it offers a fantastic range of Bible translations and resources. If you haven’t used it, you really aught to check it out. You can’t have too much exposure to God’s Word.
Today’s Bible passage is Philippians 1:9-10 And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ. That’s my prayer for you, as I cover each piece I post on this blog with my prayer for anyone who happens upon it. May God bless you richly as you follow in Christ’s Way.
Though I’ve taken some flack recently over using Lewis’ ideas to illustrate truths, I must continue to do so despite the acknowledged errors in his theology. Following our Lord Christ’s narrow Way does not demand that we follow Him with narrow minds. I’ve discovered errors in my own understanding of theology, and I expect to do so again, and the only way to continue with that program of self-correction is to keep my mind open to God’s Truth. I will always stand squarely on God’s Word as my exclusive source of eternal Truth, but that does not preclude others’ words opening my eyes to Biblical Truth that I have not yet discovered, or better understanding Truth-related concepts. With that disclaimer, here’s Uncle Jack.
Remember that, as I said, the right direction leads not only to peace but to knowledge. When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both good and evil: bad people do not know about either.
Uncle Jack, in his inimitable style, expressed a concept that I call, “Can’t see the forest for the trees.” When you’re in sin, you can’t see it for what it is, rather like magnifying a photograph to the pixel or grain-level, where the colored dots mean nothing to you. If you’re a serious Christ-follower, a similar phenomenon effects your appreciation of your spiritual life; though you hunger and thirst for righteousness, you can often forget how far behind you’ve left your former life of sin.
That’s why you need faithful brethren close by to encourage you in those bummer times of forgetfulness, to remind you of who you are now, in Christ Jesus. In case that doesn’t ring a bell, it’s called the Church. Remember the exhortation of Hebrews 10:24-25 And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. Everyone will live to see, “The Day,” whether it comes for you alone, or for God’s entire church. So, be ready!
Preparations for what many consider the inevitable, “SHTF,” scenario have grabbed a lot of attention lately. New businesses, both Internet-based and fixed locations, have sprung up to cater to the fearful folks’ survival needs. There’s even a new word for those who are trying to squirrel away a stash and an arsenal for that eventuality: Preppers. They used to be called, “survivalists,” but I suppose that’s now old hat.
SHTF situations aren’t at all new, as a certain infamous couple proved when they got booted out of their idyllic home many thousands of years ago. As if that wasn’t bad enough, one of their sons murdered the other early in their ordeal, proving the Law of Survival of the Fittest, though the phrase had to wait for coinage until 1864, when Herbert Spencer published his Principles in Biology.
As a matter of fact, I’ve made all the necessary preparations for a true, Armageddon-style disaster. I have plenty of water (God’s Holy Spirit), a great kit belt (truth), body armor (the breastplate of righteousness), combat boots (the preparation of the gospel of peace), armament (the helmet of salvation and the shield of faith), although I can always use more of that, and food and weaponry (God’s Word, the Sword of the Spirit).
As you may have guessed, my Survival Guide is God’s Word, with special emphasis on Ephesians 6:13-17 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.14Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace;16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
The beauty of that survival plan is I don’t have to worry about buying guns and ammo. In fact, I’m not too concerned about brigands attacking my home and murdering me over a loaf of bread. Jesus said, And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28) That’s the kind of preparation the federal government can’t even buy, or keep you from buying.
So, fear God, not the Feds or violent death. What have you got to loose but a body with an expiration date?
I’ve often asked that question when “Mr. Wheeler” can’t seem to abide with my speed limit driving, and at the first opportunity, or occasionally before the first opportunity, he streaks around me, just to throw on the breaks at the next traffic signal or turn off at the next intersection. (Thanks for the illustration, Goofy.)
That used to be me, as my Facebook picture shows, so I already know the answer; hurrying originates as procrastination or an over-full schedule, so we leave at the last possible moment, thinking all will be green til we get there. Of course we all know about the best laid plans, etc., but somehow we fail to consider the near-certainty of Murphy’s Law coming into play at exactly the wrong time (which is, after all, how it works). Before long, hurrying becomes a habit, then an addiction.
Medical science tells us that our adrenaline response “evolved” as part of our flight-or-flight instinct. If that’s true, our nearly constant adrenaline flow is unnatural, placing the sort of stress on our bodies that we place on over-amped electric motors or supercharged automotive engines. In short, we can’t last as long if we’re always in a hurry.
My problem with rushing around is it undermines the peace I have in Christ Jesus. We already have the supernatural peace that comes from knowing our eternal destiny, as well as the peace we get from knowing, loving and communicating with God through his Holy Spirit. That’s all quite wonderful, and just part of our reward for following Christ, but our lives are filled with more immediate, even urgent, issues than that. While our peace that passes understand is God’s gift to Christ-followers, we must deliberately apply it to life’s everyday choices if we want to enjoy its maximum benefit.
Apostle Paul dispensed profound wisdom to the church in Philippi, but excerpting just a few words from the following passage would not do it justice:
Philippians 4:4-9 Rejoice in the Lord always: and again I say, Rejoice. 5 Let your moderation be known unto all men. The Lord is at hand. 6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Verse four asserts a foundational, spiritual principle that Paul repeated for emphasis: We must rejoice always, not only when things are going swimmingly. But know that such rejoicing is only possible when a life is fully given to God through the Lord Jesus. Verse five tells us to drop the “manly” act. Verse six deals succinctly with anxiety. But even with the sure-fire solution that follows, actually allowing God to remove anxiety from our lives takes constant vigilance. And particularly love verses eight and nine, as they challenge me to the max.
This “always” passage gives us a verbal portrait of Jesus, a behavioral target for our constant striving. And the ultimate reward for diligently pursuing Christ-likeness? God’s peace!
So, don’t hurry after your petty, earthly goals, but make your quest for God’s goals your highest priority.
(Note to self: Follow your own advice! ;^)
Yesterday I bought a jar of sunflower kernels (that’s the seeds without armor). As I hadn’t enjoyed such a treat in a very long time, and I went to the store hungry, I naturally bought the beckoning jar of golden pleasure. After enjoying a modest snack—I kid you not—I stopped today and read the label:
INGREDIENTS: SUNFLOWER KERNELS, SEA SALT, SUGAR, CORN STARCH, CONTAINS 1% OR LESS OF THE FOLLOWING: MONOSODIUM GLUTAMATE, MALTODEXTRIN, SMOKED TORULA YEAST, DRIED CORN SYRUP, SPICE, GARLIC POWDER, ONION POWDER. (Emphasis mine)
I was aghast! Why would I want to take all that junk into my body? I thought I had read the label; it said, “Dry Roasted Sunflower Kernels (with sea salt),” but I hadn’t read the entire label.
So, I relearned a valuable life-lesson: Always read everything on the label.
You were “fearfully and wonderfully made,” (Psalm 139:14), and your Maker even provided a detailed label so you could know exactly what’s inside; it’s contained within our User’s Manuel. Of course, the Bible doesn’t tell us all the minute, physiological details of our composition, but it does reveal the really important stuff; you have a body, a soul, and a spirit, and each of those require certain things to prosper, or even to survive. For example, your body needs nutrition (preferably without all the garbage in those sunflower kernels), shelter, and hygiene. Your soul—including your mind, personality, temperament, and emotions—need to take on strong, positive character. Your human spirit is like bleached, white flower; it “tastes” great, but lacks anything to sustain life. God designed the human spirit to work in concert with his Holy Spirit, but that all ended when Man chose to disobey God’s clear command—his only command, by the way—and believe the serpent’s lie.
If you’re a Christ-follower, you already know all that, but did you know that your behavior and attitudes can shackle the Holy Spirit’s work in your life? If we subscribe to the “Stinkin’ Thinkin'” mentality, or refuse to cultivate spiritual fruit, we grieve God’s Spirit and open ourselves up to the unpleasant, even catastrophic, consequences.
Acts 17 tells the story of Thessalonian Jews dragging Jason and other believers into court with accusations of “turning the world upside down.” Are we still that church? Are we still making more than a subtle difference in our world? When did we, God’s church, loose that power? What compromise do we make that grieves God’s Spirit in our lives and churches?
The answer is easy: We have once again sold our souls to the enemy, trading the Way of Christ for playing church. We allow the world’s values and perversions into our homes by calling it, “entertainment.” We compromise our holiness to seem relevant, even cool, in our world. While all of these shortfalls are also true of me personally, this last one is true of me especially: We over-think our faith, trying to make it humanly reasonable, unable to believe what doesn’t make sense, living by sight, and not by faith (2 Corinthians 5:7).
If that indictment seems like no big thang, I even have to wonder if we are in Christ at all. If we’re okay with an impotent church, is it truly God’s church?
Caution! We need to carefully and completely read the Label God placed on us, then follow its instructions, not to the letter, as that is legalism, but by his Spirit. Only then will we complete Jesus’ Great Commission.
“God created things which had free will. That means creatures which can go wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong, but I can’t. If a thing is free to be good it’s also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata -of creatures that worked like machines- would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they’ve got to be free.
God simply cannot satisfy the people he made after his own image. Along with giving us his greatest creative gift of free will, he gives us his wisdom, first in his law, and now in his Son. Still, we complain about his judgment when we choose to go against his infinite wisdom.
… or at least it doesn’t seem that way. I don’t hear the really juicy stuff, if there is any, where I fellowship. Of course, as a relatively new member of the Cornerstone body of believers, I’m not privy the controversies that usually plague congregations. Yes, very occasionally—rarely, in fact—I may hear an almost-under the breath comment about someone, but I try to keep my senses and not agree or join in the negativism. Apostle Peter wrote a mouthful about that:
1 Peter 3:8-11 (ESV) Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; 11 let him turn away from evil and do good; let him seek peace and pursue it.
A devotional I read this morning referred to, “Our Lord,” and oddly enough, that familiar turn of phrase seemed terribly impersonal. But when I substituted, “My Lord,” the whole statement seemed more intimate. That distinction may simply be due to the odd wiring inside my noggin, but it seemed significant enough to mention. I wonder if anyone else can see the difference.
Then there’s Isaiah 43:25, which follows a section where the eternal, self-existent One reminds his people about their lax devotion to him.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isaiah 43:25 KJV)
How can the I AM blot out his people’s sins for his own sake? Seems like he does that gracious work for our sake.
While that is true, I can see the benefit to him; because he is love (1 John 4:16), he doesn’t want any of his precious ones to perish, but for all of us to come to repentance (2 Peter 3:9). How does that benefit God? Think of how you feel when your children declare their love for you. Though you sacrifice your convenience for their sake, when they honor you, it feels like all you’ve done is completely worth the trouble. Simply put, you rejoice in their love. The same goes for your heavenly Father, who spells love, o-b-e-d-i-e-n-c-e. So we obey God for his sake.
Where I live, some of the natives speak a bit differently, compared to us short timers; my late father-in-law Charlie spent his younger years working cattle in Montana’s “over east,” which is similar to Australia’s outback. If you’re a ranch hand, you don’t “carry” your tools and supplies, you “pack” them. That’s the way Charlie put it.
Folks who live on the prairie, whether Montanan or Australian, soon learn what survival requires of them: physical strength, tenacity, resourcefulness, family coherency, loyalty, humility, boldness, and it doesn’t hurt to pack a good carbine and side arm.
Back in Prophet Isaiah’s time, folks packed their gods whenever they moved their camp, and it never hurt to have a good fetish along for the journey. But Isaiah tried to enlighten them with God’s words:
Isaiah 46:1-4 ESV Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts. (2) They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. (3) “Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb; (4) even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save.
Isaiah spoke of God’s chosen people, the children of Israel, who burdened themselves by carrying idols around with them. They were nothing more than dead weight; man-made of wood, stone, precious metals and gems, they couldn’t ease the people’s burdens … they were the people’s burdens. They were impotent and mute, so why would anyone think them worthy of worship?
God’s message to his people? “Stop carrying your own burdens. Stop weighing yourselves down with material possessions that are supposed to make you secure. I Am the One who will bear you up! I am the One who will carry your burdens! I will carry and save you!”
Church, we are God’s chosen people, faith-children of Abraham, priests of God’s new covenant of grace, under his High Priest, Christ Jesus. We must not pack around our impotent security-gods, but call upon the living, self-existent God, who created us to rest in him, to be born, and not to bear. If you have any confusion about who’s packin’ whom in your life, ask the Master Packer to open your eyes, then repent of your sin of self-sufficiency.
Father, reveal to me the inner motives that move me. Show me, Lord, my true purpose for living. Examine me, Lord, for any impurity that inhibits my growth to Christ-likeness. And thank you, Father, for the privilege of praying in Jesus’ name and authority. So be it.
There are three ways of taking the command to turn the other cheek. One is the Pacifist interpretation; it means what it says and imposes a duty of nonresistance on all men in all circumstances. Another is the minimising interpretation; it does not mean what it says but is merely an orientally hyperbolical way of saying that you should put up with a lot and be placable. Both you and I agree in rejecting this view. The conflict is therefore between the Pacifist interpretation and a third one which I am now going to propound. I think the text means exactly what it says, but with an understood reservation in favour of those obviously exceptional cases which every hearer would naturally assume to be exceptions without being told. . . . . That is, insofar as the only relevant factors in the case are an injury to me by my neighbour and a desire on my part to retaliate, then I hold that Christianity commands the absolute mortification of that desire. No quarter whatever is given to the voice within us which says, “He’s done it to me, so I’ll do the same to him.”
The lunatic-fringe will always be with us. Lewis mentioned two of their views, then he propounded (obviously, I kinda like that word) his own interpretation which you read, above. Today, though, Evangelical Christians often propound (tee hee hee) a third interpretation; turn the other cheek unless the assault threatens yourself, your family, or your property. In other words, “Shoot now, ask questions later.”
I guess I missed that particular Scripture passage. If anyone can tell me where it’s found in the Bible, please leave a comment.
Lewis’ moderate interpretation of withholding retaliation makes a lot of sense, even though that’s not what Jesus said. What he did say is, “Do not resist the evildoer, but to him who slaps you on the right cheek, turn the other also. If anyone wants to sue you and take away your tunic, let him have your cloak also.” I don’t see hyperbole here, but a statement consistent with Jesus’ previous beatitudes, and most specifically, vss. 10-12:
Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.
Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.
Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.
And in verses 43-44 he said:
You have heard that it was said, ‘You shall love your neighborand hate your enemy.’But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.
That opens even a fourth interpretation; we are not to resist those who persecute us—by slapping or any other means—but to imitate Jesus, who submitted to the worst the Romans, and their Jewish lackeys, could do to him (1 Peter 2:23). “Evildoer” includes criminals of all stripes (pun intended) without regard to their reason for attacking you. Does that mean that you must let them have their way with you and your family? Worse things can happen, such as disobeying God’s clear commands. I think the essential idea here is that we must mind our motives; if we strike, or strike back, out of rancor, we sin. Yet, God’s grace is greater even than that. Don’t you think our best response to others’ violence is to return to them the grace with which God deals with us?