GREATER WORKS THAN JESUS?

Jesus heals the lame man at the pool.

John 14:12  Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father.

Did Jesus know how these words would cause controversy among His sheep? As the universe’s eternal Creator, He had to.

Many will disagree with my opinion on this passage so I’ll get the outrage out of the way first, so I can tell you how I came to my conclusion; Jesus didn’t mean to say that individual believer’s miraculous works would in any way exceed His, after all, He is the ultimate source of power in the universe, so all of His followers’ works are done in His power. To say we can do greater miraculous works than He did is like saying the high tension wires leading away from a power plant have more power than the plant itself.

So, if He didn’t mean it that way, what did He mean?

Jesus is Father God’s divine Son who, as I’ve already said, created all things, both observable and invisible. For Him to restore limbs to the lame, sight to the blind and life to those who have died is no great feat. He possesses power for that and infinitely more. But when His followers perform the works that He took in His stride, such works are relatively far greater for us than they were for Him. Jesus knew who He was, so His faith required no leap at all. We, on the other hand, identify with Jesus only by faith, and not by sight.

I hope that explanation meets with your approval, even though God’s word doesn’t spell it out. Of course, I could be all wet, and Jesus meant exactly what our English translations say. Whether or not you accept my thoughts on the matter, you must believe in Jesus and accept His gospel if you hope to receive His eternal life.

Sweet and Bitter

da Vinci’s concept of Jesus’ agony.

Matthew’s gospel, chapter twenty-seven, reports Jesus’ torment and torture at the Roman soldiers’ hands. The executioners gave their prisoners wine before nailing them to the cross beam and hoisting them into the vertical position, but in Jesus’ case they mixed gall with the wine to make it intolerably bitter. Why did they take that extra step to make him even more miserable?

Every aspect of Jesus’ torture and death has symbolic implications, and sweet wine mixed with gall is not an exception. While the wine’s alcohol might have offered some small relief from crucifixion’s agony, Jesus’ tormentors wanted to show Him no compassion at all, so they made the wine impossible to drink. I think Jesus wouldn’t have drunk the wine even without the gall, as he wanted to fully experience the pain and humiliation of crucifixion and the sin it represented. Also, taking even that small amount of bitter gall into his mouth symbolized His tasting sin’s bitterness.

That thought brings me to another application of sweetness versus bitterness: harmony versus discord. We find those qualities in every area of life, from music to culinary arts. Everyone prefers harmonious to discordant sounds, architectural lines, artistic works, flavors and human relationships, to name just a few categories we encounter daily. After all, every relationship will involve some combination of those two qualities. God created Man to relate to Him harmoniously, but to make it a voluntary relationship gave His creation one simple choice: obey or disobey.

Well, we know how that worked out. Eve, and then Adam, chose to disobey God, ultimately sending Him to suffer and die to end sin’s dominion over us, and then to be resurrected from the grave, giving His eternal life to everyone who accepts that sacrifice for themselves. The world’s stereotype of God as the scowling, bearded old Judge peaking over a cloud’s edge to catch us doing something wrong couldn’t be further from the truth. The Bible is full of accounts of God’s patience with His people Israel, all leading up to His ultimate redemptive act.

God created nothing but harmony. We introduced discord into the world, and God longs to restore that harmonious relationship with each and every human being.

UNASHAMED BECAUSE OF MERCY

Big Daddy Weave produced a song called Overwhelmed that included the lyrics, “And God, I run into Your arms, unashamed because of mercy …” I am eternally thankful for that saving mercy, but I can’t honestly say I’m unashamed; forgiven, but not unashamed. That begs the question of why I am ashamed, and for what.

Answering the “for what” part of that question would involve a lifetime of soul-searching and confession, but telling you why is relatively easy. I am ashamed because I’m not convinced that my life faithfully represents my Savior’s love and holiness.

Oh yes, by the world’s standard I’m suitably religious and moral. Most, in fact, consider me a nice guy, but in my quest to be Christ to my world I am an utter failure.

Does God judge me for my humanness? He already did, and that judgment fell on His Son, my Messiah Jesus Christ. (Romans 8)

AM I A GRASSHOPPER?

I am a prince, a son of the King! I have the Spirit of the eternal God living in me! His Word tells me that I can do all things through Him who strengthens me!

Why, then, do I quake with fear in the face of bitter (even not so bitter) opposition? My fear tells me that I might get it wrong, that my mind will go blank, that they might not like me, that I am not able to go up against them for they are too strong for me, that they are all giants, that they are the Nephilim, and I become like a grasshopper in my own sight, and also in theirs.

Surely those are good reasons for avoiding confrontation with those of the world—or at least good excuses.

If we go to God’s Word, to Numbers 13:25-14:35, we see God’s answer to such excuses. Only after Moses’ entreaty did God grant life to His people Israel, along with forty years of wandering in the wilderness.

If you feel like you’re wandering in the spiritual wilderness, maybe you see yourself  as a grasshopper, compared to those of the world system. Pray that God will transform you into a Caleb, who sees only the prize and the promise. Then repent of your fearfulness. God will bless your desire to please Him.

THE HABIT OF ME

“Thou art the man!” (2 Samuel 12:7)

Philippians 2:1-5 ESV
(1) So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
(2) complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
(3) Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
(4) Let each of you look not only to his own interests, but also to the interests of others.
(5) Have this mind among yourselves, which is yours in Christ Jesus,

Meet one of the many Bible passages that cause me to be very conscious of the three fingers pointing back at myself (as opposed to one at someone else—the thumb doesn’t count). My first impulse upon reading this was to mentally accuse my grandkids of doing everything from selfish ambition or conceit, of being self-centered and divisive. Yet, when my first reaction to a Bible passage is to point the bony, judgmental finger at others, I am the greater offender.

Father, when my first thought is to apply correction to others, rather than to myself, please forgive me. I know better. Thank You for forgiveness through Jesus’ blood, for it’s in His name I pray.

HOW COULD GOD DO THIS TO ME?

Have you ever heard yourself asking that question when something goes totally wrong in your life? It is a question born of desperation, a response to the need for someone to blame. Obviously, you’re innocent of any wrongdoing that would warrant such punishment. Right? So God is wrong and you are as pure as the driven snow. If you’re a Christian you’ve heard a gospel presentation or two. Among the Roman Road pamphlet’s Bible passages are Romans 3:23 “for all have sinned and fall short of the glory of God,” and Romans 3:10-11 “as it is written, ‘There is none righteous, not even one11 There is none who understands, There is none who seeks for God.'” For Christians, of course, all that is old hat; you may have heard it a thousand times in Sunday school. But another passage—not in Romans—brings the idea home to us: 1 John 1:8-10 “If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us.” Apostle John directed that assault toward first century believers. You know, the ones who suffered persecution for their faith. If they were sinners, what does that make you? And if you’re angry with God for your troubles, that means you are judging Him for His unrighteous judgment. That, my friend, is blasphemy, pure and simple. God doesn’t need defending, but one Bible passage lays out an apt comparison between God and us: Isaiah 55:8-9 8 “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. 9 “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts. Oh, yeah. There’s also Romans 6:23 “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Care to rethink your question?

Uncle Jack! Really?

There are three things that spread the Christ life to us: baptism, belief, and that mysterious action which different Christians call by different names—Holy Communion, the Mass, the Lord’s Supper.

If you have once accepted Christianity, then some of its main doctrines shall be deliberately held before your mind for some time every day. That is why daily prayers and religious reading and churchgoing are necessary parts of the Christian life. We have to be continually reminded of what we believe. Neither this belief nor any other will automatically remain alive in the mind. It must be fed.
C.S. Lewis, Mere Christianity

Here is one area where I depart from Lewis’ beliefs; religious practice is an outgrowth of walking in Christ’s way, not the means. In Lewis’ day, the two may have seemed one and the same, but they are not. The only thing that truly spreads Christ’s life to us is faith, producing in our lives the fruit of His Spirit. To pursue the religious practices he listed as a primary goal is simply to hang religious window dressing on a carnal life. Really, Uncle Jack. I thought you knew better.

A Christmas Gift of Love

MTJames:

This is a wonderful, “Rest of the Story,” story. If you’ve never heard it, and your last name isn’t Scrooge, you’ll love it.

Originally posted on Morning Story and Dilbert:

Morning Story and Dilbert Vintage Dilbert
December 17, 2007

Depressed and brokenhearted, a man named Bob May stared out of his drafty apartment window in to the chilling December night. His four year-old daughter, Barbara, sat on his lap quietly sobbing.

Bob’s wife, Evelyn, was dying of cancer. Little Barbara could not understand why her mother could never come home. Barbara looked up into her dad’s eyes and asked, “Why isn’t mummy just like everybody else’s mummy?”

Bob’s jaw tightened and his eyes welled with tears. Her question brought waves not only of grief, but also of anger.

It had been the story of Bob’s life, which always had to be different for him.

As a child, Bob was often bullied by other boys. He was too little at the time to compete in sports. He was frequently called names he would rather not remember.

From childhood, Bob was different and never seemed to…

View original 463 more words

Another “One Another”

My pastor of a few years ago—don’t remind me how many—preached a series of “One Another” sermons. I searched, “one another,” in Bible Gateway and hit on  instances where the phrase is used for exhortation in the New Testament, but Jesus Himself expressed the heart of all those exhortations with His command, “Love one another.” To cop a popular Christian cliche, “it wasn’t a suggestion.”

I am a nine-finger-typist, so trying to type with three fingers pointed back at myself presents serious issues. Although I said that in jest, I must confess that I am a major offender of Jesus’ Great Commandment.

So, here’s a partial list of the epistle-writers’ applications of Jesus’ command to love one another:

  • Romans 12:9-12 Let love be without hypocrisy. Abhor what is evil. Cling to what is good. (10) Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; (11) not lagging in diligence, fervent in spirit, serving the Lord; (12) rejoicing in hope, patient in tribulation, continuing steadfastly in prayer.
  • Romans 13:8-9 Owe no one anything except to love one another, for he who loves another has fulfilled the law. (9) For the commandments, “YOU SHALL NOT COMMIT ADULTERY,” “YOU SHALL NOT MURDER,” “YOU SHALL NOT STEAL,” “YOU SHALL NOT BEAR FALSE WITNESS,” “YOU SHALL NOT COVET,” and if there is any other commandment, are all summed up in this saying, namely, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”
  • Romans 15:5-7 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, (6) that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. (7) Therefore receive one another, just as Christ also received us, to the glory of God.
  • Galatians 5:13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.
  • Galatians 6:2 Bear one another’s burdens, and so fulfill the law of Christ.
  • Ephesians 4:1-3 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, (2) with all lowliness and gentleness, with longsuffering, bearing with one another in love, (3) endeavoring to keep the unity of the Spirit in the bond of peace.
  • Ephesians 4:30-32 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (31) Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. (32) And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.
  • Ephesians 5:18-21 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, (19) speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, (20) giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, (21) submitting to one another in the fear of God.
  • 1 Thessalonians 4:16-18 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. (17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. (18) Therefore comfort one another with these words.
  • Hebrews 3:12-13 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; (13) but exhort one another daily, while it is called “TODAY,” lest any of you be hardened through the deceitfulness of sin.
  • Hebrews 10:23-25 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. (24) And let us consider one another in order to stir up love and good works, (25) not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.

Aw, come on now. That’s not a lot of Scripture. These are only twelve Bible passages that you should already know, if not have memorized, and they are only a small part of the epistles’ instructions for godly conduct within God’s church. Of course, these don’t apply to you directly, as you no doubt already have them mastered (yeah, right). But with three fingers pointed back at yourself, and in a spirit of Christ’s love, exhort those brethren who fall short. Come to think of it, you might want to visit your ophthalmologist first.

Our Daily Bread, on Human Chess

Doesn’t the angry-looking little man above just rankle you? Even just a bit? Chances are, you see him as a bill-collector and nothing more. But maybe he’s just a kindly old grand dad who hates his job, from which he’s planning to retire next week, if people like you don’t give him a heart attack before then.

Bill Crowder, in today’s ODB, made a strong statement against Christ-followers using people. Even those of us who try to emulate our Savior sometimes fall into the trap of marginalizing those with whom we routinely do business, especially undesirable kinds of business.

I’m sure none who read this have to deal with tax auditors, bill collectors, or even difficult service people, but if you ever do, how would you relate to them? Would you deal with them in a friendly manner? Or would you treat them as functionaries, looking through them to the purpose you wish to accomplish.

This isn’t simply a theoretical principle for me, as I am in the midst of negotiations with my landlord regarding some issues of my own doing. I feel like avoiding confrontation, ignoring her as is my passive-aggressive tendency. But if I am to obey my Savior’s mandate to love my enemy—even though she isn’t my enemy—I must treat her with careful consideration. Honestly, this is hard for me, even though I like to project the image of a, “nice guy.”

We must remember that a person with duties and feelings resides behind every job-doer; whether he or she has to issue a traffic citation, a summons, or an eviction notice, that is a soul that needs to know Jesus’ love, and you or I may be the only Jesus they have ever met.

1 John 4:7-11 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another.

12 No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.

Does that describe you and me? Or are we just playing games with the people for whom Jesus died?