Be Christ to Your Family

If you’re interested in diligent, godly grandfathering, you won’t find much about the roles of grandfathers in the family support literature. More sensitive people call us, “grandparents,” even when they’re talking about grand dads, lest they be thought sexist. On the other hand, grandparenting is, in fact, often a two-person job. One of the topics we must address is nurturing a mutual understanding and cooperation with Grandma. It’s the old story that neither the husband nor the wife are islands unto themselves, and neither bear sole responsibility for failures. As Christian grandfathers, we must take up Christ’s cross unilaterally, accepting our responsibility to be Christ to both our wives and our greater families.

The problem we grand dads face is Grandma usually sets the tone of our relationship with our kids and their kids, and even their kids, if we live long enough. That issue begins with our younger selves, where Wifey holds the family reigns while Hubby does all the “manly” things like taking out the garbage, changing the oil, and occasionally even mowing the lawn. Too often, Hubby only joins in the family’s spiritual life at Wifey’s insistence, all the while thinking about the, “More Important,” manly duties, like keeping track of the latest scores and planning his next hunting trip.

Face it, guys, we’re preoccupied with trivial pursuits, self-centered and self-absorbed. Fortunately for us, our Heavenly Dad keeps His mind on the important stuff, like saving us, and keeping us in His Spirit. If we fail to follow His lead, it’s not because we aren’t good enough or otherwise qualified; we’re just too lazy to make time for obeying His expressed will.

I feel like standing tall, raising my sword, and yelling, “All who want Christ’s Way for the family, follow me!” Trouble is, I’m the last one you’d want to follow; I know His way as well as most, but fail in the following part. Maybe I should instead drop to my knees and cry out, “All who have failed our Lord and Savior, and failed your families by not loving them as Christ loves us, join me down here.” There’s no time like the present to bring revival to God’s called out ones, and it must begin with prayer. May we Christian grandfathers lead the way on our knees, ’cause that’s where the battle for the family begins and ends.

Utopia

Map of Sir Thomas More’s Utopia

Project Utopia; A Human Concept

Everyone hopes for a better place. Since 1516, when Sir Thomas More published his novel, Utopia, we’ve known what to call it. Many sociological and political movers and shakers in the six intervening centuries have tried to establish their own, “unique,” utopias, but every attempt went the way of all earthly paradises. One problem stands in the way of such ideal places: the dreaded “S” word, or the “D” word, and they aren’t the popular profanities that start with those letters. Sin, and the depravity that follows it, always intervene with even the best-laid human plans, programs and institutions, when we leave God out of the picture.

You may have noticed the bad reputation that religion is earning, even our beloved Christianity. That’s because even many religions or sects that claim to embrace Christ’s teachings and Spirit, don’t. Instead, they are the products of human pride and ambition, rather than of Christ’s Great Commission. and the love that He commands in His Word. Oh, they may have begun with the purest motives ever, but we … that’s you and I … too often let our carnality take over. A (literally) dead giveaway is when we set goals and targets for our ministries that aren’t strictly Scriptural. Those might include targeting a mean income for a church’s constituency, establishing “seeker-friendly” programs, and vetting perspective members by their appearance, style or occupation. But, of course your church doesn’t do that, does it?

A Religious Utopia (at least for those who pass the plate)

I said everyone hopes for a better place, because when we don’t have hope, despair takes over our lives. The New King James Version New Testament lists sixty-three instances of “hope,” fifty-three of which are in the epistles. God obviously considers hope an important idea. You’ll find the best known of those passages in Romans, chapter eight:

20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now. 23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. 24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.

Christ-followers live in the only reliable hope of a “utopia,” and that is not a place, but a relationship with the only One who is able to deliver far more than we could ever hope for. Never stop seeking that “Utopia.”

C.S. Lewis on Aslan’s “Other Name”

aslan1Those who roundly criticize Uncle Jack for all the extra-Biblical fantasy in his, The Chronicles of Narnia, have missed his point entirely. Take, for example, the following quote from, The Voyage of the Dawn Treader, when the Pevensie children were about to leave Narnia for England the last time:

“It isn’t Narnia, you know,” sobbed Lucy. “It’s you. We shan’t meet you there. And how can we live, never meeting you?”

“But you shall meet me, dear one,” said Aslan.

“Are—are you there too, Sir?” said Edmund.

“I am,” said Aslan. “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.”

It’s an allegory, folks. So what if it isn’t book, chapter, and verse from God’s Word. This excerpt from the last of his series is one of the sweetest gospel presentations I’ve seen. So lighten up, dear fundamentalist. Become Christ’s gospel in the flesh. You know what that means, don’t you? “

Matthew 22:36-40 “Teacher, which is the great commandment in the law?”

(37) Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ (38) This is the first and great commandment. (39) And the second is like it: ‘You shall love your neighbor as yourself.’ (40) On these two commandments hang all the Law and the Prophets.”

That’s what loving God is all about, not opinions about doctrinal purity, or who are the “good guys” and who are the “bad guys.” So, suck it up, critics; you may not be as smart as you think.

Combover Religion

A young fellow with whom I once worked teased me about my combover hair style. I should place “hair style” in quotes, which I just did, because I haven’t bothered with such vanities since my early ’40s. It’s not that I didn’t care about my appearance, it simply wouldn’t have done do any good. To make appreciable inroads on my graying hair and growing paunch, I would have been forced to pursue unthinkable means, such as dying my hair, and (shudder) exercising. I still have hair more or less covering my pate, but now it’s practically all white. And my paunch? Well, let’s not go there.

In titling this piece, “Combover Religion,” I’m not commenting on the brothers’ hair styles. Rather, my statement involves covering up the “bald spots” in our faith, experience, and behavior. Unlike my head of hair, we, the church, aren’t especially transparent about our shortcomings. This isn’t about our hidden sins, if there were such things; I’m talking about our faith-challenges. You know, our little disappointments with God and the brethren, our battles with excesses, and our inflated testimony.

Do you feel as though your brethren wouldn’t esteem you as highly if you revealed your personal glitches? If we were to go by that concern’s frequency, not a one of your faith-family could take exception to your crooked halo. (I could replace that twenty-three word sentence with, “nobody’s perfect,” but it wouldn’t be as colorful.) One foundational problem with most of our churches is, we fail to practice what Jesus preached.

Don’t get me wrong; not all churches are ruled by pretenders. In fact, the body with whom I fellowship consistently supports and helps those who aren’t the picture of personified sainthood. We aren’t perfect, and don’t expect perfection in anyone else. If the folks at your church come across as perfect, you need to find another place to fellowship, where the folks accept one another without “combovers.” To view all the “one another” passages in the church’s Instruction Book, click here.

C.S. Lewis on Christ Alone

Uncle Jack’s critics call him a universalist because of such statements as, “… we do not know that only those who know Him can be saved through Him.” If that were the extent of his statement on the issue I would join his critics in trying to discredit him, but it’s not, and I won’t. To establish the full context of his statement, here is an excerpt from his, Mere Christianity:

Here is another thing that used to puzzle me. Is it not frightfully unfair that this new life should be confined to people who have heard of Christ and been able to believe in Him? But the truth is God has not told us what His arrangements about the other people are. We do know that no man can be saved except through Christ; we do not know that only those who know Him can be saved through Him. But in the meantime, if you are worried about the people outside, the most unreasonable thing you can do is to remain outside yourself. Christians are Christ’s body, the organism through which He works. Every addition to that body enables Him to do more. If you want to help those outside you must add your own little cell to the body of Christ who alone can help them. Cutting off a man’s fingers would be an odd way of getting him to do more work.

The main Scriptural reason for criticizing Lewis’ statement above is Apostle Peter’s declaration recounted in Acts 3-4:12, “This One is the Stone counted worthless [despised] by you the builders, the One who has come to be into the Head of the Corner (Psa. 118:22); and there is salvation in no other One, for neither is there any other name under Heaven having been given among men by which we must be saved.” (LITV)

This brings us to the inevitable confrontation with that dreaded word: theology. Two main schools of thought exist among evangelical Christians: Calvinism, and Wesleyan-Arminianism. Please note the -ism behind each of those titles that mutates ideas into institutions. Over-simplified, Calvinists believe that God chose His children before creation, and somehow, those “elect” will hear the gospel of Christ and believe unto salvation; it’s, “sorry, Charlie,” for everyone else. The Wesleyan-Arminian (Holiness) school of thought declares that anyone who, by their own free will, hears Christ’s gospel, believes it, repents of his sin and bears the fruit of God’s Spirit, is one of God’s elect by His foreknowledge. Both views ignore or rationalize Bible passages that seem to support the opposing side.

I heartily agree with Lewis’ statement that, “God has not told us what His arrangements about (those who never heard the gospel) are.” Calvinists say they were never members of God’s elect, while Holiness people, at least on this issue, remain silent where the Bible is silent. With Lewis, I doubt that God will hold anyone responsible for their honest ignorance, but because of such passages as Acts 4:12, I can’t agree with his statement that we don’t need to know Him to be saved through Him.

Lewis aptly sums up his thoughts with, “If you want to help those outside you must add your own little cell to the body of Christ who alone can help them.” I warn the doctrinal nitpickers that there are worse things than being mistaken about points of dogma. God will not hold anyone accountable for honest error, but the unloving, the judgemental, the zealots, are subject to the same judgement as they were in Jesus’ time. Just because they now call themselves, “Christians,” makes no difference at all.

C.S. Lewis on Effort

Uncle Jack has always had a way of eliciting controversy; religious liberals accuse him of being too conservative, and religious conservatives accuse him of being too liberal. He brings out the extreme range of opinion among Christians. While I disagree with him on some theological points, I’ve found much more agreement with his Scripture applications. His statement on effort, from Words to Live By, is a case in point.

Many things—such as loving, going to sleep, or behaving unaffectedly—are done worst when we try hardest to do them.

So true, but Lewis didn’t mention the self-control required to do those things without trying.

Did I hear you say, “That’s nuts!”? Well, it’s not nuts. The only way to develop positive behaviors so you do them automatically is by developing the appropriate habits, and that takes self-control.

What motivates those positive habit formations? God’s Holy Spirit, working through frequent exposure to, study of, and meditation on his Word. That is the very first godly habit, and all the others flow from it. When God opens your eyes to the awful wonder of Jesus’ sacrifice on the cross for your sins, and the depth of his love for you—personally—that motivated him to submit to that torture, you will want to let him speak to you through his Word. God will show you that he is love, and as Jesus demonstrated his love by dying on the cross for you, so you will want to demonstrate your love for him by crucifying your own desires for self-gratification, and obeying him even when you don’t feel like it.

Rest

Jesus said, Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30 NKJV) While that is one of the first passages kids learn in Sunday school, it’s one of the last that we adults put into practice.

We normally think of those labors and burdens as related to our worldly concerns, like supporting our families or taking part in civic affairs. At least, that’s the way I’ve always thought of it. Today, however, an alternative application occurred to me that, though somewhat novel to me, is probably old hat to many of my brethren. But I’ll tell you my bright idea anyway.

I look at the stranglehold that the religious authorities held on the people of Jesus’ time. He said, “The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.” (Matthew 23:2-4 NKJV) To me that describes legalistic religion in all its forms, both then and now. Jesus also said concerning the religious authorities, in Matthew 15:7-9 “Hypocrites! Well did Isaiah prophesy about you, saying:

8 ‘These people draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.
9 And in vain they worship Me,
Teaching as doctrines the commandments of men.'”

One problem with legalism is, human traditions and rules become worldly burdens to those who are trying to please God through them. So it’s all the same; whether the works and burdens are worldly, or religious, they are not of God. Our Sabbath rest is the Lord Jesus Christ, who will give us rest for our souls.

To Arms! To Arms!

Meet AK 47, the insurgents’ weapon of choice.

Conservative news sources say our government is threatening our rights, to the extent that millions of U.S. residents are “prepping” for the “SHTF” scenario. God speed, rugged individualists.

I guess Preppers are the same folks who used to be called, “survivalists,” but now many more people are arming themselves, hoarding provisions, and fortifying their homes against looters, even if some of those looters are wearing the uniform of the very government that is supposed to protect the people.

The elitist news media—that’s most broadcast news sources—paints those who might be willing to fight for our Constitution as pillaging brutes, and all the Kool-Aid-drinking lemmings accept that sort of lie without question. So “we the people” allow the powers that be to pass punitive executive orders and legislation to keep the folks in line.

As Apostle Paul said, “I speak as a fool.” The above paragraphs present the extreme right end of the conservative spectrum, but as Christ-followers, our role is not to take up arms. If we will obey Christ’s Great Commandments, which Apostle James calls, “the perfect law of liberty,” we must submit to the corrupt authorities and endure persecution with patience and love. Such spiritual guns and bullets will be far more effective than trying to kill government enforcers. I pray that God’s church will grasp our peace in Christ and never let it go, regardless how much suffering we must endure. Jesus said we must be salt of the earth, which serves as both a flavor enhancer and a preservative.

Jesus said, Let your light so shine before men, that they may see your good works and glorify your Father in heaven.(Matthew 5:16) Wherever persecution reigns, God’s church spreads, and when that happens here, the remnant will shine with God’s eternal glory, bringing the abundant sheaves into His eternal storehouse. Praise God for His marvelous wisdom!

As for our God-given rights, I’d like to see the Biblical basis for our constitutionally guaranteed rights. The only God-given right I know is our right, as His children, to expect Him to be true to Himself and His promises. I’m plum tickled pink with that, and don’t expect any more. When our entitlements go belly up, the church will have to start taking care of its own. If it doesn’t, it’s not God’s church.

What a shame, that the LDS religion holds the standard for charitable giving higher than God’s church cares to match? The trouble with that religion, though, is such giving is mandated as brownie-points toward edification to godhood. But that’s human nature; fallen man gives so that he may get back. Whether it’s karma, God-brownie points, altruism, grudging responsibility or tax deductions, we want to know, “What’s in it for me,” before we part with our ungodly manna. I call it ungodly because we grasp God’s provisions near to our hard hearts out of love for money and the stuff it will buy, when we should consider everything we have holy unto the Lord, out of love for Him. When I say, “we,” I mean God’s church at large.

I personally don’t believe God requires us to tithe under the New Covenant of grace. What He does require, though, is far more than a simple tithe of our income. To obey God, Christ-followers must give of our earthly resources sacrificially, according to the principles Jesus laid out during the Sermon on the Mount. For every point of law He mentioned, He upped the ante. But the standards Jesus laid out are not required for salvation; they follow salvation, as the fruit of God’s Spirit that believers will bear.

If you’re walking just a hair’s breadth inside your idea of God’s requirements for salvation, or if you’re trusting in worldly weapons and wealth for survival, you’ve got it all wrong. Obviously, you’ve neglected to don the only armament that matters eternally: the Whole Armor of God. So, TO ARMS, God-style!

Where’s the Fire?

How often have you asked that question (of no one in particular) when others have roared past on the highway? If given the opportunity to answer, those speedy drivers would provide a variety of excuses for their haste, but I’m reasonably confident that, “I’m going to a fire,” would not be one of them.

I wish they were speeding to the fire, the same fire that descended upon one hundred twenty of Jesus’ disciples who waited in Jerusalem as he had ordered. Their obedience brought about the greatest, most powerful fire of all ages.

Acts 2:1-4 LEB And when the day of Pentecost had come, they were all together in the same place. (2) And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. (3) And divided tongues like fire appeared to them and rested on each one of them. (4) And they were all filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability to speak out.

Pentecost is not a singularly Christian event. What we call Pentecost originated as the Feast of Weeks, or Shavuot, when the Jews celebrate God’s giving the Law to Moses on Mount Sinai. Our Pentecost, however, commemorates a different law-giving, under the New Covenant of God’s grace.

Everyone knows the story about Jesus’ exchange with the lawyer who asked Him how to inherit eternal life.

Luke 10:26-28 NKJV [Jesus] said to him, “What is written in the law? What is your reading of it?” (27) So he answered and said, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND,’ and ‘YOUR NEIGHBOR AS YOURSELF.'” (28) And He said to him, “You have answered rightly; do this and you will live.”

Everyone back then agreed with the first part of Jesus’ answer, but ranking the second with the first was far less common, and shows that this particular lawyer was on the right track. When asked to define, “neighbor,” a typical lawyerish response, Jesus presented His parable of the good Samaritan.

Luke 10:30-37 NKJV Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. (31) Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. (32) Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. (33) But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. (34) So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. (35) On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ (36) So which of these three do you think was neighbor to him who fell among the thieves?” (37) And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Obviously, Jesus felt quite strongly about His Law of Love. Apostle Paul referred to that New Covenant as the “Law of Christ.” And perhaps his closest disciple, John, wrote a lot about love’s necessity in the Christian life.

1 John 4:7-13 NKJV Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. (8) He who does not love does not know God, for God is love. (9) In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. (10) In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. (11) Beloved, if God so loved us, we also ought to love one another. (12) No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. (13) By this we know that we abide in Him, and He in us, because He has given us of His Spirit.

And that brings us right back to God’s Holy Spirit. Many people ask, “How can I know that I’m filled with the Holy Spirit?” Though some denominations teach that speaking in other, unlearned languages is the necessary evidence for that, God’s Word says otherwise. Without going into an exhaustive treatment of “tongues,” I will point the inquirer back to 1 John 4:12-13 above. Love is not a passive feeling, as “being in love.” The only requirement for that is a bellyache, chest pain and shortness of breath whenever you think of your, “loved one.” Or you might be having a heart attack. Christ’s love, however, demands action, and those who know His love will show it by loving even their enemies. That selfless, unconditional love is how God’s Holy Spirit set fire to the world.

So, do you drive like you’re going to a fire, or do you live like you’re on fire with Jesus’ love? Remember His command, “Go and do likewise.”

Isaiah 55:6 Conviction

A New Day

This morning Pastor Luke preached on Jesus’ parable of the ten servants, where their master gave them each one mina, which is thought to be about three-months’ wages, or about $3,800 in today’s economy. That was enough to invest profitably. You know the story of three of those servants; when their master returned, one servant handed him $38,000, one handed him $19,000, but the last servant gave him the original $3,800. You know how that went over with their master. The moral is, “For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.” (verse 26)

Though many truths reside in that one parable, the one that applied to me was, no one has nothing, so God demands from each of us, regardless how poor we claim to be, some demonstration of our stewardship of His blessings. To say we have nothing to give back to God insults Him terribly, as at very least He gave us His Son Jesus to bear our sin-guilt upon Calvary’s cross. We live because Jesus died in our place, so we owe Him our very lives—that includes all that our lives produce. Yet, even though He is entitled to our all, He asks only that we show faithful stewardship of our lives, which is to love as He loves us.

That message convicted me of my laxness in bearing the fruit of what He planted within me—and that’s even this blog’s theme. But when Pastor Luke provided an opportunity to respond to God’s conviction, I sat still, putting off the business I need to conduct with my Lord.

That’s where Isaiah 55:6 comes in. I found it when I opened my Verse of the Day feed from BibleGateway, and it goes like this: Seek the Lord while He may be found,
Call upon Him while He is near. As soon as I saw it I thought of my bum planted firmly on Cornerstone church’s padded pew. So, this is the lesson I learned: Whenever you or I feel conviction from God, we need to open up our accounts for His examination. Where repentance is due, we must do it with humble sincerity. Where restitution is due, we must pay back what we owe. Where confession and forgiveness is needed, we must confess our sin to those we sinned against and beg their forgiveness. But we can’t take care of divine business on our own. We need God’s help to humble ourselves and do what He asks. That is what Isaiah meant by, Call upon Him while He is near.

Father, I call upon you right now, asking for the strength, the grace, the humility, to act on the wisdom you showed me today. And I ask this in the authority of Jesus’ precious name.