Does anyone else love to hear the dentist utter the word, “Extraction?”
Okay, I lied, but with the benign purpose of illustrating a crucial, Scriptural principle. If I’d really meant the “love the word extraction” bit, the authorities wouldn’t allow me to live in the general population. Who knows where such insanity would lead.
As Lou Costello often said, “I’m a baaad boy,” for neglecting my dental health, resulting in the need to extract my broken tooth. While that’s one kind of extraction, we also necessitate another kind of painful extraction through neglect. Extracting habitual sin from our lives is more painful than getting a tooth pulled, even if the pain isn’t physical. And we must do it to alleviate an even more persistent disease than an abscessed tooth, yet without anesthesia. That’s right, we can’t even dull the pain of sin extraction, but knowing the blessed relief that awaits that procedure makes it bearable.
Romans chapter six is a pivotal point in the New Testament. It takes God’s teaching about law versus grace, and applies it to how He expects us to live our lives.
Romans 6:12-14 NKJV Therefore (since you are, “dead indeed to sin, but alive to God in Christ Jesus our Lord,” you must) not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. (14) For sin shall not have dominion over you, for you are not under law but under grace.
The command is as clear as any in God’s Word; letting sin “reign” in your mortal body means embracing its power to rule your life. Jesus defeated sin, and thus death, by His perfect sacrifice, a spiritual victory through His physical death, burial and resurrection. You and I, however, are still stuck with our mortal flesh until we shed it when He calls us home.
David Mathis, of desiringGod, made a helpful observation about the catchphrase, “We are in the world, but not of it.” I followed his word-search, and discovered it is not in God’s Word as stated. Brother David pointed out that God, in John 17, expresses the thought in the opposite order.
John 17:14-19 NKJV I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. (15) I do not pray that You should take them out of the world, but that You should keep them from the evil one. (16) They are not of the world, just as I am not of the world. (17) Sanctify them by Your truth. Your word is truth. (18) As You sent Me into the world, I also have sent them into the world. (19) And for their sakes I sanctify Myself, that they also may be sanctified by the truth.
First, note verse fifteen, above. Jesus prayed for His Father to keep us from the evil one. That means Satan has no control over us, as long as we are in Christ. Also note that Jesus prayed for our sanctification, or separation, from the world’s seductions. As far as the “not of, but in” statement, you can see those two clauses are not only in the opposite order of the catchphrase, but there is far more to being, “in the world,” than just existing here; Jesus never intended that we should simply endure until He takes us away, but He sent us into the world on His Great Commission.
Matthew 28:18-20 NKJV And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. (19) Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”
Just remember that Jesus’ Great Commission—which is actually our great commission—is just one of many commands He gave us through the New Testament writers, and all of them spring directly from God’s Great Commandment to love Him with our entire being, and to love others as ourselves. So, back to that painful, sin-extraction, which is the only way we can fulfill our Lord’s Great Commandment, and thus, His Great Commission. Bad habits are hard to break, but God gave us the power of choice. Will you use it to placate your flesh, or to obey God?