Lee Daniels’ THE BUTLER clearly illustrates historical revisionism at its subtle best. The cast, a Who’s Who of Hollywood knee-jerk liberalism, performed brilliantly.
I say political revisionism because this film made President Obama’s election appear to vindicate the entire civil rights movement. In truth, his presidency only deepened the subjugation of the poor and minorities, for the single purpose of perpetuating the welfare state and the political party that supports it for its own political ends.
As I gaze into the past, I hate the fact that white America made the civil rights movement necessary, when respect for all is an expression of Christ’s love for all, and our responsibility as Christ-followers (1 Corinthians 13). I also hate the fact that left-wing politicians have co-opted the righteous quest for equal human rights, with President Obama standing at the pinnacle of that self-serving agenda.
God gave me a love for all of humanity, and that includes people of all races, even though I struggle to love those who pursue anti-Biblical ends. He loves militant atheists and secularists. God even loves racial, sexist, religious and sexually perverse bigots, just as much as He loves those who follow Him in love through Christ Jesus. He is not the Father of the faithful only, but of all creation. I, as a father, know something of His love for us. I know how my heart breaks when one of my children is in danger of pursuing a destructive path, and my love for that child holds as firmly as for the compliant one.
We focus on our concept of civil and human rights, and the list of those “rights” grows constantly as ungodly people insist on governmental and societal sanctions for their personal preferences. As Christ-followers, however, all of our rights derive from just one responsibility: to follow His commands, as best we can in our human frailty, without bowing to the world system. We have the right to be discriminated against, to be hated, and to be martyred. In Christ, our right to “freedom of speech” does not include the right to belly-ache about schools prohibiting prayer, gun control, abortion, or even the homosexual agenda. We must limit our speech to words of love and affirmation. In fact, such speech must be so proactive that our conspicuous love, and conversely, our lack of apathy, becomes the moral light in this dark world (Ephesians 5:6-12). Please note: I said, “proactive,” as opposed to passive. There is nothing passive about Godly love.
THE BUTLER mentions social heroes such as Gandhi, King and Kennedy, and in their own ways they were great men. But idealizing them is no substitute for loving and obeying our Lord Jesus Christ.